Parable from Luke 15: The Prodigal Son Meets The Prodigal Band (Part Two)

In Part One of this episode, Six, the Prodigal Band mirrors the beginnings of the Prodigal Son within the Gospel of Luke Chapter 15, where the prodigal son is given his inheritance and then proceeds to waste the fortune given to him on ‘riotous living,’ which, if one ever read from the celebrity tabloids and popular culture magazines of the 60s through the 90s, mirrored the lifestyles of the most famous and notorious rock stars. Some of these rockers, however, would regret their wasted—and I mean wasted!—drug addictions and such, including the so-called ’27 Club’ of rockers who died or suicided (or, some say, were murdered) legends such as Jimi Hendrix, Jim Morrison, Janice Joplin, Brian Jones, and others of whatever age, such as  Kurt Cobain, Chris Cornell and Chester Bennington and more. And let’s not forget the recently passed Eddie Van Halen, who had serious health issues likely brought about by his ‘rock star lifestyle’.

Luke 15: 14: “And when he had spent all, there arose a mighty famine in the land; and he began to be in want.”

The next two verses say that the prodigal son “joined” himself to a citizen of that country he was in, and was to feed swine in the fields; in the meantime, he craved being about to eat those corn husks he fed as he was given virtually nothing in return.

15:17: “And when he came to himself, he said, how many hired servants of my father’s have bread enough and to spare, and I perish in hunger!”

The ‘famine’ referenced in verse 14 is spiritual as well as physical but certainly not financial, as the members of the prodigal band are all filthy rich. They have ‘spent’ all of their true actual beings, especially spiritual, on the ‘riotous living’ in verse 13 as stated in part one. They were wasted in every way they could think. Chapter Seven of Battle of the Band features several instances of their ‘wasted’ selves: singer Erik, not being able to get near his baby son, turns to alcoholism; guitarist Jack, in anger over hurting his woman who was pregnant but didn’t let him know that until the 1993 tour was over, turned to drug addiction, as did bassist Keith, who lost his wife over infidelity; drummer Tom lost his lover to another hated man; guitarist Mick was poisoned by a drug laced with poison, blamed on his partner but committed by his ‘friend’ Swami Negran as punishment not not fulfilling their ‘soul-selling oath’ to the satanic figure Corion; synthist Bry suddenly hurt his back on a short vacation that would bring about unintended consequences later. So yes, they were certainly in want!

The next two verses about going to another country and working for someone there feeding pigs and going hungry over it doesn’t really play out in the novel, unless one considers the ‘citizen’ they are ‘working’ for is an evil satanic agenda of debauching the youth as they had been ‘assigned’ to carry out. And they do their best to carry this evil agenda to fruition to the point where they are anything but economically ‘hungry,’ so that this ‘hunger’ is a spiritual one that is having its negative consequences in more ways than one. And no band members feels this hunger more than its front man, singer Erik. In Chapter Nine of Battle  of the Band, his wife Ger ‘betrays’ him by being with her personal assistant for sex as well as ‘exercise,’ for she has convinced herself that she is ‘fat’ because the tabloids say she is, which also leads to her serious bout with bulimia (referenced here) that she hid from her man. Angry over it, Erik leaves her and continues his self-pity over it even when she tries to apologize, which he will not accept—and then gets plastered with booze that evening, leading to him (as well as his ‘bro’ bassist Keith) winding up with mild heart attacks in a hospital, having added Bry’s back medication to their drunkenness. And their wanting to end their spiritual ‘hunger’ in the process.

In the only snippet I will post here–a long one, from Chapter Four of The Prophesied Band, both Erik and Keith realize that they must change their ways: not just giving up alcohol and drug addiction, but becoming husbands and fathers as well, who must turn their lives ‘right side out’ if they are going to ‘come to’ themselves: spiritually, physically, and in many other ways. The date is February 9, 1996, at night, while recovering from mild heart attacks in a Walltown private hospital room.

That night


Even with all the drugs given to Erik and Keith to help them rest and recover, neither slept well after their friends had left the hospital. Fitful, at best. Nagging thoughts, remembered from coma-consciousness. As if they’d died and got a foretaste of judgment.

Erik, tossing and turning. Doctor said it would be at least three months at home before I’d be well enough to work with the band again. Three months! Sitting at home doing nothing! Laying around watching TV. Right! Can’t smoke, can’t drink. Shit, shit, shit! What the hell am I gonna do? My problems are there. The reason I needed to drink in the first place. Home. South Hold. The place where I always drink my problems away. Clutched the pillow. So glad Ger’s back with me, but when I get back home though I’ll have to face my son, Alec. My father said—

He sat up and looked around furiously. “Keith,” he called. Heard his blood brother give a loud snore.

Fell back on his pillow. Snicker. “My father said!” Snort. “My father said? What kinda crap is that? I was dreaming! It wasn’t like I’d died and gone to Heaven, met him and—”

But he couldn’t remember that he’d ‘met’ suicidal Wolfin singer Spradlin, who told him he had to balance bad with good.

It was so clear, like it really happened. My father forgave my hate, and told me to live again to make it up to Alec. Be a dad to him. Can’t even talk to him. Can barely get close to him! A tear came to his eye, but then he pounded the bed and shouted aloud to himself, “Just how the hell am I gonna get through to him? For the next three months he’ll be there to remind me I’ve been a sorry excuse for a father. What can I do to change that?”

And then he thought about his baby daughter Amethyst, called Amyla. He had no problems with her—cute and cuddly and girlish—and even looked after her at times while he had been separated from Ger the previous two months. Was it Alec’s moodiness? Was he just like daddy?

So what am I gonna do with him? He doesn’t like my singing the way Amyla does. When I try to get on the floor and play with him, he gets up and leaves. He doesn’t want to play outside with me, and he runs to Ger or the nanny instead. “How the hell am I gonna get to him?”

He stared at the white wall, open-mouthed, desperate.

Keith’s dreaming began to stir the bassist as well. For years I tried to ignore the promise I made to Charlie. Uphold The Code or my soul would rot in Hell. I promised it that night in the White Horse when Jack and Erik told me I’d be back in the band soon. But back then, upholding The Code while in the band seemed easy. I wasn’t in the band. I wasn’t travelling the world, loving those gorgeous women. Wasn’t living like a king then. Wasn’t the fat-cat star. It was easy to believe back then I could be the way I always was! He made grumbling noises. What an ass I was! Promised him something I should have known I couldn’t keep. Just like I promised to love and cherish Jarris, then I go and nearly break up my marriage. Just like I promised to kill—

Mullock sprang up. “Huh?” he shouted.

“Keith!” Erik turned to him. “What happened?”

Disoriented, Mullock did a double-take. ‘Oh! I was only—dreaming. Like, I thought I was back in that white tunnel or something, and—I was about to—” Look of anxious wonder. “Kill?” Stared into space. “I dunno.”

“Kill, Keith?”

Still stared into space. “I dunno, bro. I was chasing someone into a dark hole or cave or something. I don’t remember who it was.”

Keith wasn’t allowed to remember that he almost had the brutal—dead—Gus Melby within his grasp. He’d promised Jarris in front of The Tooters years ago to kill her dad if the brute ever tried to lay a hand on her again. As Melby did, the Ides of March, 1994. A hired guard shot him in the chest just as Keith had flung her to the morning room floor, clearing the way for a lethal bullet. He wanted to remember, but couldn’t.

Mullock then faced Manning. “I don’t remember that. But the other thing was I remember that when I was in a coma, I met Charlie.”

Wide-eyed, Erik shouted, “But he was killed in Ulster! How the bloody hell—”

“Right!” Keith moved to sit at the edge of his bed. “But I guess I dreamed I met him again. And Roddy was with him. They were pissed at me ‘cos I’d promised to live by The Code when I joined the band.” Snort. “I did everything but. Still, I dreamed they gave me another chance. And I made another promise. Do you believe that?”

“But that promise was in your dreams.”

“So what? I still feel I have to keep it. I have to teach my son Brent The Code.”

Erik sighed. “All I have to do is teach Alec to love me. I actually told my father—”

“Your dad? You were with your father in your dream?”

“Yeh,” he laughed. “You not the only one with dreams about dead people. Only I can’t remember who else was with me.”

“What did you tell your dad?”

“I told him I was—sorry.” Sarcastic laugh. “Would you believe I apologized to a dead man? And I told him I was sorry I was never there for Alec, like I was gonna make it up to him. Not make the same mistake twice so Alec would keep hating me.” A tear began to form.

“How do you know he hates you?”

Pounded the bed again. “Because, man, he won’t even let me near him!”

“Well, why the hell is that?”

Fell back on his pillow with a slam. “How the hell do I know? He’s only two, Keith. He probably doesn’t know either—except I’m never around, and when I am around I’m—” A light came on in his head. “I’m—” Turned to hide his shame. “I’m boozing, man. And sometimes, I’m falling down drunk.” He wiped his face with his right hand as if to wash his guilt away. “That’s it!” Turned to Keith. “That’s it, bro. He was born in June, 1993. A week later, we went back on tour. The next time I saw him, I came home wasted. He musta smelled it on me when I took him in my arms. I’d just gotten in the car. I held him. A minute later, he flung his limbs around as if I was hurting him. And I know I reeked, because I’d been drinking on and off all the way home in the jet. Ger told me later she thought I’d dowsed a whole fifth o’ whiskey on me before I got off the plane.” Reached for a glass of water and sipped. “For weeks after that, Alec wouldn’t sleep at night ‘cos he was used to Ger being there in his room. Not way down the other end of the hall with me. So nanny would ring our room and Ger would go to him. Sometimes right in the middle of love-making. Well, one night, right after Drew”—his accountant—“rang, interrupting me and Ger, nanny called. Alec couldn’t sleep. But this time, I went to him first. Alec just went crazy. I gave him to Ger and he immediately calmed down. By then, I’d had it with his nonsense. Which led to my drinking binge. You remember that, bro?”

“Yeh, but hey, I was too busy skuzzing. That didn’t seem to bother Brent. Then again, I didn’t see the kid until Lisa Brent left, I settled with Jarris and her dad was threatening. I had no choice if I was gonna help Jarris. I had to try to stop skuzzing. Rehab, eh? When I got out, I spent time at home when I wasn’t with the band. I was clean. I wanted to be with Brent. He’d make me stay clean.” Reached over and sipped some water. “Anyway, Brent knows who his father is. And don’t forget, bro, I had a dad when I was growing up. You didn’t. I know how dads act. You don’t. You too bloody hard on yourself about it, eh? Maybe when you not drunk you try too hard. And when he does treat you like he hates you, that’s when you take it personally and get drunk.”

“Yeh,” he sighed. “My usual solution.”

“At least now you know where you can start. Don’t drink when you’re around him.”

“I got news for you, bro. I’m gonna have to stop drinking. Maybe then I can save what’s left o’ me liver. Doctor told me two months ago it’s a bit gone.” Sarcastic laugh. “Right. Stop doing something I’ve done since—my dad left us.”

“I hear you, bro. And this is gonna be even harder. I’m gonna have to start following The Code again.” Laugh. “There goes the fun o’ life. No more groupies, no more highs, no more—fun.

Erik smirked. “I don’t think you have to go to those extremes!”

“Well, bro, it wouldn’t be right for me to keep on living in sin when I have to be a Code-abiding example to my son. And you know what’ll happen if I don’t, away from home. Bloody Tattle Tales’ll make sure Brent knows about it!” Looked straight at the singer. “Erik, I’ve never tried to be a hypocrite—except to Jarris, eh? But I swore I wouldn’t again. I want me life up front.”

“Me too.”

“Except I got a problem.” He shook his head rapidly. “I don’t know The Code. The real Code, that is. I don’t mean the gang version of it. That’s the hypocrisy. I mean the real Code.”

“You mean like the Ten Commandments, eh?”

“They say there’s no difference. There’s not meant to be, bro. And how do I teach it to my son? By living it. And, bro, that’s gonna be just about impossible for me, Keith Mullock, who never met a woman I didn’t want to—”

Laugh. “Yeh, what?”

“Make love to.” Then implied a cuss, but wouldn’t use the cuss word. “Shit, Erik, am I gonna go for sainthood, or what?”

A loud laugh. “Shit, Keith, I hope not!”

Both laughed easily.

In part three, they all do indeed ‘return’ to their father. Check the link to the bookstore in the menu above as to how to purchase the trilogy book or the others from this site, as well as where to download the FREE PDF The Prodigal Band.

The Prodigal Band Trilogy © 2019 by Deborah Lagarde, Battle of the Band © 1996 by Deborah Lagarde, The Prophesied Band © 1998 by Deborah Lagarde and The Prodigal Band © 2018 by Deborah Lagarde. Permission needed to copy any materials off this page.

Parable from Luke 15: The Prodigal Son Meets The Prodigal Band (Part One)

Folks, this trilogy is called The Prodigal Band Trilogy for a reason! And the reason is this: the parable within the Gospels spoken to the Apostles by Christ Himself that gave the most inspiration to this trilogy was the Parable of the Prodigal (Lost) Son within the Gospel of Luke Chapter 15. The parable is below, and has been during my entire life one of my favorite parables. My other two favorite parables have also been referenced in my Biblical References Snippet posts—the Parable of the Laborers in the Vineyard and the Parable of the Talents. All three work together to impart my mission message, but it made more sense to me, what with my trilogy about a rock band that gains fame and fortune but loses their ‘souls’ so to speak, to call this the Prodigal Band Trilogy, where the ‘prodigal band’ meets (spiritually) the ‘prodigal son.’

Before I go on, let me explain the meanings of prodigal and prodigy. The ‘prodigal son’ is ‘lost’ because of wasteful extravagance. He is wasting his ‘inheritance’ (or, in the case of my prodigal band members) or ‘talents.’ Three of the band members, singer Erik, bassist Keith, and keyboard synthist Bry, are also child prodigies, possessing ‘extraordinary talent’ at singing and music playing as children through inheritance from ancestors. Instead of throwing their given talents into classical music or opera singing where they could make good incomes, they instead choose rock stardom, as they could then acquire extravagant fame and especially fortune. And we all know the lifestyles of rock stars, right? Sex, drugs, and rock and roll…

Below is the parable from Luke 15 (copyright-free King James Version):

Continue reading “Parable from Luke 15: The Prodigal Son Meets The Prodigal Band (Part One)”

OmegaBooks Blog Will Also Be Updated By Early Next Week

The OmegaBooks blog, here, will also be updated by early next week, early October. It has not been updated in many months, and the updates will include links to the various snippets by category…the last time snippet links were posted had the links to the character snippets. I will also include a portion of a manual I am working on with advice to Christian authors trying to reach  non-Christians. “Preaching to the choir” is nice, but is that the ‘mission’ God gave us? Finally, some changes to the look of the blog will be made. 

Also next week, another snippet post using Biblical references will be posted. Cheers!

Snippets of The Prodigal Band Trilogy Biblical References Series: Episode Five—If a prostitute, a tax collector, a synagogue ruler, a Pharisee, a Roman Centurion, and some likely wealthy ship owners can accept Christ as Savior…Can supposed “Devil Worshipers”?

I have watched many YouTube videos created by supposed Christian preachers claiming that many entertainers that claim to believe on Christ are faking their beliefs. I will not post links to these videos because they are readily available to anyone who might follow rockers and rappers and singers and actors and athletes and other wealthy celebrities who claim to have converted to Christianity or were born that way.

Now some of these celebrities may be faking it, but some videos imply all of these celebrities are faking it. (Note: these folks never seem to think of the possibility that some celebrities that are supposed Satanists might also be faking it! But anyway….).

To just flat out say all these celebrities are phony Christians, however, with no verbal proof from the celebrity that they are faking it, is wrong. Folks who call themselves Christians shouldn’t be ‘making stuff up’ either! And this snippet post is a response to this rumor-mongering, which these folks ought to know Christ abhors.

Continue reading “Snippets of The Prodigal Band Trilogy Biblical References Series: Episode Five—If a prostitute, a tax collector, a synagogue ruler, a Pharisee, a Roman Centurion, and some likely wealthy ship owners can accept Christ as Savior…Can supposed “Devil Worshipers”?”

Snippets of The Prodigal Band Trilogy: Biblical References Series, Episode Three—“The Parable of the Laborers of the Vineyard”

Several New Testament Parables given by Christ to His Apostles influenced how and why I wrote the three novels in The Prodigal Band Trilogy. One of these is from the Gospel of Matthew, Chapter Twenty, verses 1 through 16. It is called “the Parable of the Laborers of the Vineyard.” It is cited below, from the copyright-free public domain King James Version of the Holy Bible, the PDF version.

To sum up the message: The “householder” (God) “hires” “laborers” (missionaries) to reap new fruit (believers on Christ) within the vineyard (the world), beginning with those hired early in the morning (that is, early in the life of the “laborer”; children, teens or those in their twenties), then hired mid-day (“laborers” in their thirties), then later (“laborers” in their forties or fifties), then later (sixties and seventies) then the “eleventh hour” (those on their death beds or close to it…I actually know a couple of folks who accepted Christ as their Savior days or even hours before they died or ‘passed on’!). I myself, while I (with one exceptional time period I described in an earlier snippet) believed in God and Christ, never fully committed to God and Christ until I witnessed a miraculous event while in my mid-forties. The “laborers” in question are those who not only accept Christ but tell the world about why they should consider accepting Christ as well (and EVERY Christian author, fiction or non-fiction, needs to partake in this however God guides them!). That is, these “laborers” are on their “mission of God,” an expression I use often in the trilogy. The final verse, 16, says the last (to accept Christ) will be first (as they will die shortly) and the first shall be last (as they have a full life ahead of them, God willing), and that “many are called but few are chosen.” And among these “few” there just might be those that prior to accepting Christ led extremely evil lives! And the “few” that are “chosen” are “chosen” for a reason; for one thing, among these “few” that are chosen are those that “choose” to be “chosen.” God is calling the entire world, basically, but only few will choose this “calling.” The “payment” of course, is eternity with God in Heaven. And it doesn’t matter to God at what point in the lives of the “laborers” they do become workers for God, and it shouldn’t matter to one who works his or her entire life for God gets the same reward as one who works for God at the end of his or her life—so it shouldn’t matter to anyone working for God, either. Below is the parable.

Continue reading “Snippets of The Prodigal Band Trilogy: Biblical References Series, Episode Three—“The Parable of the Laborers of the Vineyard””

Snippets of The Prodigal Band Trilogy: Biblical References Series, Episode Two—Gnawing of “Bones Forever.”

I had originally called this post “Episode One.” Sorry about that, it is Episode Two.

The previous Biblical Reference post here about “weeping and gnashing of teeth” was used to point out that the evil satanic character Corion would mete out retribution onto those he commanded if they did not carry out his will. But Corion never says anything about ‘gnashing’ of teeth on the bones of those wayward minions—he uses the term “gnaw” and “gnawing.” While both ‘gnashing’ and ‘gnawing’ mean pretty much the same thing—teeth scraping on bones or whatever—I used the term ‘gnaw’ because it is more commonly used. Everyone knows about the gnawing of rodents on wood, on nuts, on gardens, on leftover food such as dog or cat food; gnawing is why rodents have those sharp fanged front teeth that they have.

There are only two references to ‘gnaw’ or ‘gnawing’ used in the Bible; I learned this by using Strong’s Concordance, which defines both in a similar way as it defines ‘gnashing,’ which is only found in the New Testament referring to Christ’s “weeping and gnashing of teeth” quotes in Matthew and Luke Gospel verses. But both ‘gnaw’ in Zephaniah 3:3 and ‘gnawing’ in Revelation 16:10 make the same connotations, except that while in Zephaniah the ‘gnaw’ is on bone, in Revelation the ‘gnawing’ is on the tongue ‘for pain.’ Zephaniah’s ‘gnaw’ on bone refers to evil leaders within Jerusalem that “are evening wolves; they gnaw not the bones till the morrow.” (KJV) One could compare the evil Corion to these evil leaders in Jerusalem. So one could say that Corion’s ‘gnaw on bones forever’ has the same connotation as Zephaniah’s use of the word. However, in Revelation 16:10, the gnawing is on the “tongues for pain” and the ones doing the ‘gnawing on their tongues for pain’ are likely those who refused to repent of their deeds in the Revelation time-frame, which could mean either Corion’s minions had their tongues gnawed on by Corion or the evil minions gnawed on their own tongues. In The Prodigal Band Trilogy, the connotation is that Corion or his Demons did the ‘gnawing,’ but not one tongues, but bones. Forever.

The term ‘gnaw on bones forever’ is used several times in all three novels that make up the trilogy, and all refer to Corion’s gnawing on bones of either wayward minions or on the forces of Good, such as the angels called The Tooters who work for The Creator, God.

Continue reading “Snippets of The Prodigal Band Trilogy: Biblical References Series, Episode Two—Gnawing of “Bones Forever.””

Snippets of The Prodigal Band Trilogy: Biblical References Series, Episode One—“The Outer Darkness, Where There Will Be Weeping and Gnashing of Teeth.”

Of all the Bible verses spoken by Jesus Christ Himself I have been aware of for many years, this and  other verses in Matthew and Luke speaking of “the outer darkness, where there will be weeping and gnashing of teeth” has stuck with me for many, many years. I figured the “outer darkness” referred to Hell and this “weeping” by those who were in Hell made sense. Who wanted to die and go to Hell? It was the “gnashing of teeth” part I had no idea about.

The word “gnashing” in the dictionary means this: to bite or chew by grinding the teeth together, striking the teeth together by grinding.

A similar word I used often in The Prodigal Band Trilogy, “gnaw,” has this meaning: to bite, chew on, or erode with the teeth. The word “gnaw” usually refers to rodents chewing or “gnawing” on wood, nuts, plants, or whatever rodents gnaw on for food or shelter, prominently with large and long upper front teeth. I use “gnaw” mostly referencing the devil character, Corion, as well as his Demons, warning his evil minions to do what he asks, “…or I will gnaw your bones forever.” In Hell, or the Abyss in which he resides (on God’s or The Creator’s orders), which is where Corion’s evil minions will find themselves after judgment.

Note: Since those who do the will of the devil character will find themselves in Hell anyway unless they repent of their evil, and Corion would gnaw on them anyway, why is Corion even threatening these folks if they do not do his will? Because these folks worship Corion and believe this evil devil is in fact god! So they force themselves to do these evil deeds not realizing he is only deceiving them. Corion, the Satan of this trilogy, is in fact the father of lies and deception within the trilogy.

This post is on the “gnashing of teeth” reference; the “gnawing” on bones forever reference will appear next week. But the themes and context are similar though the words are somewhat different. Gnaw and gnawing are used once each in the Bible, in the Old Testament Book of Zephaniah and the New Testament Book of Revelation.

Continue reading “Snippets of The Prodigal Band Trilogy: Biblical References Series, Episode One—“The Outer Darkness, Where There Will Be Weeping and Gnashing of Teeth.””

Coming Later This Week, A New Series of Bible-Based Snippets

The snippets of Deleted Scenes from the original three novels within The Prodigal Band Trilogy have concluded since there are no other original scenes in any of the novels that need to be posted at this time. There are quite a few original sections that I could post but that would complicate the main ideas of the novels. For one thing, a number of minor characters would have to be re-introduced and bringing up these other scenes really does not add much understanding to the overall plot, narrative, or theme of the trilogy.

Next up are sections or snippets from the trilogy book based on parts of the Bible, spirituality and Divine intervention that could explain to the reader why I was guided to write these novels. Between seven and ten copyright-free King James Version Bible verses appear in the three-books-in-one trilogy, in the necessary contexts. When it comes to use of Bible verses in fiction, context is crucial.

The snippets based on Biblical verses are not in order. Same for spiritual and divinely inspired sections. Hopefully the first one will be posted Friday.


Spiritual Snippets Within The Prodigal Band Trilogy: The Creator

These three-novels-in-one The Prodigal Band Trilogy book is listed as fiction. But is the One I call The Creator fiction? Some say yes; I say no. I truly believe The Creator, aka God, exists.

And why The Creator? Folks, I didn’t just come up with these novels strictly on my own; I believe I was divinely inspired. I think He should be called ‘The Creator’ because everything we know about and everything we don’t know about–black holes, for instance….do we really know everything there is to know about black holes?–had to come from something, some entity.

Take the so-called ‘Big Bang’ theory. This ‘big bang’ caused everything to be created, so the theory goes (as far as I know anyway). But what caused the big bang to begin with? Something had to ‘bang’ in a big way, or some things had to get together and ‘bang.’ And did these things that banged come out of nothing? And what comes out of nothing? Nothing!

How is that even possible? How does ‘nothing’ become ‘something’?

And when did this ‘nothing’ become ‘something’?

And for nothing to come out of nothing, nothing would have to be divided by nothing! Since nothing is represented by the number zero… And can one divide by zero? Mathematically, no. And math is truth. And 2+2 will never equal 5.

So when did ‘nothing’ become ‘something’?

That is, how did the dimension of time come to be? We have length, width, height, and time. The Earth exists in these four dimensions. But there are, supposedly, other dimensions we cannot feel, taste, touch, see, hear, and smell. Likely the spirit dimension is one of these, and in my novels, these spirits exist in and outside of time, simultaneously or not.

Continue reading “Spiritual Snippets Within The Prodigal Band Trilogy: The Creator”

Snippets of Reality Within The Prodigal Band Trilogy: Real Spiritual Experiences

I and those I know have had interesting spiritual, or what could only described as spiritual, experiences. In a previous snippet I told about a scary outcome while involved in a Ouija Board event with two friends while “calling up the dead.”

This post is about what, I truly believe, were good spirits that turned bad situations into events that awakened good spiritual tidings and not only impacted my writing of these novels that make up The Prodigal Band Trilogy, but blessed my life even more.

In 1971 heading up into Canada along the New York State Thruway with at least five other left-wing activists as well as atheists in a car with nearly bald tires in bad stormy weather the vehicle skidded off the highway into a guard rail then was sent across the northbound lane covered with traffic into the island between the north- and south-bound lanes. I had told myself we were going to die, that we’d be hit broadside by on-coming traffic. But we weren’t. The vehicle had minimal damage and a tire did go flat, but the vehicle was hauled into a repair shop and an hour or so later we were back on the road.

While standing outside the vehicle I asked those around me: “Now why would God save a bunch of atheists?” They laughed.

But from then on in, I was no longer an atheist! I knew God had to exist! What else would have prevented us from being killed in a car crash? Oh, and did I mention that guard rail, where, on the other side of it was a hundred foot drop?

Then in 1972 I was with this same leftist group and another woman and I were putting up posters for a conference of like-minded leftists in Cleveland (later moved to outside Detroit) to be held in a few months. Late in the afternoon while in Manhattan we slipped into Manhattan College on a Sunday and started putting up posters, then got into an elevator to go to upper floors.

The elevator stopped between the second and third floors. Stuck. On a Sunday. And guess what? The following day, Monday, was Yom Kippur!

Anyone that knows anything about living in and around NYC knows that ALL community colleges and other educational institutions are CLOSED ON JEWISH HOLIDAYS! So who the heck was going to rescue us that Sunday evening or the following day when the school would be closed?

And another thing. We had no water, no food, no toilets–and I had my menstrual period! And the elevator was cold! I was almost freezing in that elevator. As my friend tried to see if she could get us out of there, all I had to try to keep myself warm were those posters which I covered myself with. With the bucket of poster glue we had a way to urinate.

So on Monday morning of Yom Kippur around 6 am or so we heard a person outside the elevator shaft, a janitor. We called for help, and he got us out of there!

Was this ‘man’ an angel? To this day I believe he was. After all, if a college is closed on Yom Kippur, then would some janitor be working there?

After that event, I definitely believed in God! And though I did go to the conference (which was infiltrated by the FBI according to sources I knew back then), I left the conference early because I had a job to go to the following day, so I flew back to NYC that afternoon. Then I quit the group.

Then in 1997 having already published Battle of the Band which ends with a spiritual scenario, what I witnessed was a miracle of truly Biblical proportions. It happened on the last Saturday of February, 1997. No way would I make this up just to embellish a novel! I will not go into detail over this, but the second snippet below does give a similar scenario.

Continue reading “Snippets of Reality Within The Prodigal Band Trilogy: Real Spiritual Experiences”