Snippet Links: The Prodigal Band Meets the Parable of the Prodigal Son (Luke 15)

I cannot overstate the importance of my The Prodigal Band Trilogy being based and inspired by the Parable of the Prodigal Son featured in the New Testament Gospel of Luke in Chapter 15.  Since one has to scroll through the various pages of this site’s home page (because the “sticky-ness” of the page only lasts so long while new posts are published every week or two), I am posting the links to the four ‘Prodigal Son Meets Prodigal Band‘ snippet posts in this new post. One can also find links to these posts by clicking on the Menu item Links to All Snippet Posts, above. Here are the links, with short summary:

Prodigal Son Meets the Prodigal Band Part One, where the prodigal band, as with the Prodigal Son, wastes their talents their Father gave them on empty lives, drugs, booze, etc., to where they find themselves in a series of crises.

Prodigal Son Meets the Prodigal Band Part Two, where the prodigal band members begin to work their ways out of crises and seek a saving path back to their Father, learning the truth of what they are trying to overcome–evil.

Prodigal Son Meets the Prodigal Band Part Three, where, given ‘missions of God,’ they realize that before the can do these ‘missions’ they vowed to do, they had to do ‘missions’ on themselves!

Prodigal Son Meets the Prodigal Band Part Four, where, as the six members of the prodigal band carry out their missions, there is doubt among believers that the band members really are carrying out the missions, so a Scottish minister reminds the world-wide flock that even former ‘devil worshipers’ that become saved by grace through faith can do their missions just fine regardless of their ‘evil’ pasts! Heck, if Mary Magdeline, a prostitute possessed by demons could do it…

You can purchase The Prodigal Band Trilogy or the other books that make up the trilogy and/or download the FREE PDF The Prodigal Band at the links in the menu at the top of the page.

The Prodigal Band Trilogy © 2019 by Deborah Lagarde, Battle of the Band © 1996 by Deborah Lagarde, The Prophesied Band © 1998 by Deborah Lagarde and The Prodigal Band © 2018 by Deborah Lagarde. Permission needed to copy any materials off this page.

Random Trilogy Snippets, Part Four: The Biggest Battle is Spiritual (Part Five): “For We Wrestle Not Against Flesh and Blood…” (Ephesians 6:12)

‘For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.’ (Ephesians 6:12)

I have memorized a few Bible verses as they are key to my mindset and way of living, and this verse from the Epistle of Paul to the Ephesians, Chapter Six, Verse 12, is one of the most important Bible verses, in my opinion. It basically summarizes the spiritual battle I and many others face daily. It basically says this: as evil as some folks are in this world within the criminal psychopathic elites as well as within the society or community each one of us lives in, including work places, the true spiritual battle is against the ‘rulers of the darkness of this world,’ that is, the spiritual rulers of evil, the spiritual wickedness in high places that rules over their evil minions, the minions that claim to ‘rule’ the world governments, economies, popular culture, etc. Name any evil person or ruler or authority, and it is true that something spiritually evil is ruling over them. Further, it is this verse more than any other Bible verse noted within The Prodigal Band Trilogy that summarizes the reason for this trilogy.

For an example of how the spiritual wickedness rules over the minions of evil within the trilogy—Baron Torquay-Lambourgeau, the Duke of Effingchester, Swmi Negran, and the members of the evil Novordo Club—this snippet from Chapter Four of The Prodigal Band was chosen; the time frame is spring, 1987:

Continue reading “Random Trilogy Snippets, Part Four: The Biggest Battle is Spiritual (Part Five): “For We Wrestle Not Against Flesh and Blood…” (Ephesians 6:12)”

Snippets of the Prodigal Band Trilogy Biblical Reference Series, Episode Seven: God, Not Satan and Not the Elites, Is In Control (and He Even Controls Satan)

The Biblical Reference Snippet Series within The Prodigal Band Trilogy continues with this possibly final post in the series (unless I can come with another one). I am including this because several parts of the three-books-in-one trilogy claim that God is in control, not any person who thinks he or she is in control of local or world events—the so-called ‘world controlling’ elites definitely think they are in control because of their money or power—and not the one who wants to be ‘like the Most High’ (Isaiah 14), Satan/Lucifer, either.

If Satan was in control, would Earth even exist with life on it? Because Satan loves death and destruction. If those Satan thinks he controls, the elites who think they control everything, were actually in control, then why has it taken them so long—thousands of years—to get control? Because Satan deceives them into believing they are in control, because Satan, the ‘Adversary,’ is the ultimate deceiver.

Biblical references show this from the point of view of God the Almighty (the Old Testament Book of Job Chapters One and Two), and His Son, Christ (Matthew Chapter Four).

In Job Chapter One, starting with verse 6, Satan ‘presented himself before’ God, and they converse, with Satan ‘ordering’ God to ‘put forth thine hand’ and ‘touch all that he (Job) hath, and he will curse thee (God) to thy face” (Job 1:11). But God tells Satan, ‘Behold, all that he hath is in thy (Satan’s) power; only upon himself (Job) put no forth thine hand. So Satan went forth from the presence of the Lord’ (Job 1:12). Sounds to me like God controlling Satan to me, as in the rest of the chapter Satan does all sorts of damage to Job’s resources and even children, but does not hurt Job, who in anguish still refuses to curse God, saying (to paraphrase verse 21), the Lord giveth and the Lord taketh away. And then comes Chapter Two, where, again, Satan wants to destroy Job and have Job curse God, but God refuses to allow it:

{2:3} And the LORD said unto Satan, Hast thou considered

my servant Job, that [there is] none like him in the earth, a

perfect and an upright man, one that feareth God, and

escheweth evil? and still he holdeth fast his integrity,

although thou movedst me against him, to destroy him

without cause. {2:4} And Satan answered the LORD, and

said, Skin for skin, yea, all that a man hath will he give for

his life. {2:5} But put forth thine hand now, and touch his

bone and his flesh, and he will curse thee to thy face. {2:6}

And the LORD said unto Satan, Behold, he [is] in thine

hand; but save his life.

So Satan brings upon Job ‘boils’ on his skin from head to toe, which Job deals with by scraping the boils among ashes. Job’s wife then enters the picture:

{2:9} Then said his wife unto him, Dost thou still retain

thine integrity? curse God, and die. {2:10} But he said unto

her, Thou speakest as one of the foolish women speaketh.

What? shall we receive good at the hand of God, and shall

we not receive evil? In all this did not Job sin with his lips.

So what is the point? One, Job, in great pain, still refused to ‘curse God and die’ though Satan ‘knew’ that Job would do such a thing (and did Satan use Job’s wife to try to convince Job to do so?). Two, did Satan take Job’s life after God told Satan not to take his life (when God told Satan to spare his life)? No, because God told Satan not to take his life. Further, why did Satan show up with the ‘sons of God’ (that is, the angels) in the first place? Likely, to ‘prove’ to God that he, Satan, was just as powerful as God and also to tempt God. But God was not tempted by Satan; he used Satan to make a point about Job, that Job would not give in to Satan’s desires. So, did Satan control God or did God control Satan? Did Satan kill Job? No, because God told Satan not to kill Job.

And speaking of controlling Satan, Christ, the Son of God and God made flesh, had a similar encounter with Satan in Matthew Chapter 4, right after John the Baptist baptizes Christ and then Christ gets into the ‘wilderness.’

{4:1} Then was Jesus led up of the Spirit into the

wilderness to be tempted of the devil. {4:2} And when he

had fasted forty days and forty nights, he was afterward an

hungred. {4:3} And when the tempter came to him, he said,

If thou be the Son of God, command that these stones be

made bread. {4:4} But he answered and said, It is written,

Man shall not live by bread alone, but by every word that

proceedeth out of the mouth of God. {4:5} Then the devil

taketh him up into the holy city, and setteth him on a

pinnacle of the temple, {4:6} And saith unto him, If thou be

the Son of God, cast thyself down: for it is written, He shall

give his angels charge concerning thee: and in [their] hands

they shall bear thee up, lest at any time thou dash thy foot

against a stone. {4:7} Jesus said unto him, It is written

again, Thou shalt not tempt the Lord thy God. {4:8} Again,

the devil taketh him up into an exceeding high mountain,

and sheweth him all the kingdoms of the world, and the

glory of them; {4:9} And saith unto him, All these things

will I give thee, if thou wilt fall down and worship me.

{4:10} Then saith Jesus unto him, Get thee hence, Satan:

for it is written, Thou shalt worship the Lord thy God, and

him only shalt thou serve. {4:11} Then the devil leaveth

him, and, behold, angels came and ministered unto him.

So, when Christ told Satan, to ‘get thee hence,’ Satan left Him. So, did Satan control Christ or did Christ control Satan? Then, in Matthew 16, Christ is telling His apostles that He is going to go to Jerusalem and be killed, and rise again on the third day (16:21). Then Peter begs Him not to do that (16:22). Then Christ tells Peter:

{16:23} But he

turned, and said unto Peter, Get thee behind me, Satan: thou

art an offence unto me: for thou savourest not the things that

be of God, but those that be of men.

Then in Luke 22:3—

{22:1} Now the feast of unleavened bread drew nigh,

which is called the Passover. {22:2} And the chief priests

and scribes sought how they might kill him [Christ]; for they feared

the people.

{22:3} Then entered Satan into Judas surnamed Iscariot,

being of the number of the twelve [apostles]. {22:4} And he went his

way, and communed with the chief priests and captains,

how he might betray him [Christ] unto them. {22:5} And they were

glad, and covenanted to give him money [thirty pieces of silver]. {22:6} And he

promised, and sought opportunity to betray him [Christ] unto them

in the absence of the multitude.

That is, Satan’s spirit can actually enter people. Since Judas Iscariot was the one apostle who betrayed Christ for ‘thirty pieces of silver,’ it makes sense that Satan’s entrance into Judas would aid this cause, which, as Christ had told Peter and the rest in Matthew 16, was going to happen anyway. So, did Satan enter Judas because Judas wanted Satan to enter Judas, or because Satan was doing God’s will so that Judas would betray Christ, so that Christ would become the ultimate sacrificial lamb? (Remember, we’re talking Passover time here.)

Continue reading “Snippets of the Prodigal Band Trilogy Biblical Reference Series, Episode Seven: God, Not Satan and Not the Elites, Is In Control (and He Even Controls Satan)”

Parable from Luke 15: Prodigal Son Meets The Prodigal Band (Part Four)

We have come to the end of this sub-set of episodes of Biblical References snippets within The Prodigal Band Trilogy where The Prodigal Band meets the Prodigal Son (from Luke Chapter 15). Part One is here; Part Two is here, and Part Three is here. This Part Four finishes this set and is based on the verses from Luke 15: 20 until the end of the parable. Having spent his inheritance on reprobate living, then having spent it all until there was nothing left, the prodigal son is forced to eek out an existence feeding pigs, wishing he was back home and not literally starving while his father’s servants have plenty to eat. So he decides to return to his father as a ‘hired’ servant. From Luke 15, the Parable of the Prodigal Son:

{15:20} And he arose, and

came to his father. But when he was yet a great way off, his

father saw him, and had compassion, and ran, and fell on his

neck, and kissed him. {15:21} And the son said unto him,

Father, I have sinned against heaven, and in thy sight, and

am no more worthy to be called thy son. {15:22} But the

father said to his servants, Bring forth the best robe, and put

[it] on him; and put a ring on his hand, and shoes on [his]

feet: {15:23} And bring hither the fatted calf, and kill [it;]

and let us eat, and be merry: {15:24} For this my son was

dead, and is alive again; he was lost, and is found. And they

began to be merry.

Continue reading “Parable from Luke 15: Prodigal Son Meets The Prodigal Band (Part Four)”

Parable from Luke 15: Prodigal Son Meets Prodigal Band (Part 3)

In Part One of this Prodigal Son meets Prodigal Band sub-series using Biblical References is recounted the ‘riotous living’ of the band using the talent ‘inheritance’ given to the six band members using their fame and fortunes. In Part Two is recounted their spiritual wastelands and empty lives of alcoholism, drug abuse and personal emptiness. In this Part Three, the prodigal band is coming to grips with the fact that they must turn their lives around and at the same time, spiritual forces of Good are aiding their efforts by giving them ‘missions of God’ beginning in Chapter Nine of The Prophesied Band. The spirit being known as the ‘witch of the Hovels,’ aka Morwenna in The Prodigal Band, tells them that The Tooters, God’s angels, will ‘reveal’ their missions ‘of God’ to them as they perform at the local trade and music festival in the middle of July, 2000. In Chapter Ten, their missions are given to them by The Tooters simultaneously as singer Erik holds the final note of a song for over one minute to end the festival.

Here are the verses that are being considered in this post from Luke 15: 18-20:

15:18: “I will arise and go to my father, and I will say unto him, Father, I have sinned against Heaven and before thee”

15:19: “And am no more worthy to be called they son: make me as one of thy hired servants.”

Verse 20 begins by saying ‘And he arose, and came to his father.’

But while they are willing to carry out their ‘missions,’ they would prefer not to ‘do missions on themselves’ so to speak. While their missions involve spreading the Good News about accepting Christ as Savior, they are not necessarily willing to accept Christ themselves. They believe they’ve been ‘too sinful’ and doubt they could even consider accepting Christ.  But that nagging feeling haunts them, knowing that not doing so while being “missionaries” makes them hypocrites. It is the commitment to ‘being hired’ by Christ that is standing in the way. Such that it will take a special nudge by spiritual Good to get them to choose to be ‘hired.’ This happens in the spiritual void they find themselves in Chapter Eleven of The Prodigal Band.

Continue reading “Parable from Luke 15: Prodigal Son Meets Prodigal Band (Part 3)”

Parable from Luke 15: The Prodigal Son Meets The Prodigal Band (Part Two)

In Part One of this episode, here, the Prodigal Band mirrors the beginnings of the Prodigal Son within the Gospel of Luke Chapter 15, where the prodigal son is given his inheritance and then proceeds to waste the fortune given to him on ‘riotous living,’ which, if one ever read from the celebrity tabloids and popular culture magazines of the 60s through the 90s, mirrored the lifestyles of the most famous and notorious rock stars. Some of these rockers, however, would regret their wasted—and I mean wasted!—drug addictions and such, including the so-called ’27 Club’ of rockers who died or suicided (or, some say, were murdered) legends such as Jimi Hendrix, Jim Morrison, Janice Joplin, Brian Jones, and others of whatever age, such as  Kurt Cobain, Chris Cornell and Chester Bennington and more. And let’s not forget the recently passed Eddie Van Halen, who had serious health issues likely brought about by his ‘rock star lifestyle’.

Luke 15: 14: “And when he had spent all, there arose a mighty famine in the land; and he began to be in want.”

The next two verses say that the prodigal son “joined” himself to a citizen of that country he was in, and was to feed swine in the fields; in the meantime, he craved being about to eat those corn husks he fed as he was given virtually nothing in return.

15:17: “And when he came to himself, he said, how many hired servants of my father’s have bread enough and to spare, and I perish in hunger!”

The ‘famine’ referenced in verse 14 is spiritual as well as physical but certainly not financial, as the members of the prodigal band are all filthy rich. They have ‘spent’ all of their true actual beings, especially spiritual, on the ‘riotous living’ in verse 13 as stated in part one. They were wasted in every way they could think. Chapter Seven of Battle of the Band features several instances of their ‘wasted’ selves: singer Erik, not being able to get near his baby son, turns to alcoholism; guitarist Jack, in anger over hurting his woman who was pregnant but didn’t let him know that until the 1993 tour was over, turned to drug addiction, as did bassist Keith, who lost his wife over infidelity; drummer Tom lost his lover to another hated man; guitarist Mick was poisoned by a drug laced with poison, blamed on his partner but committed by his ‘friend’ Swami Negran as punishment for not fulfilling their ‘soul-selling oath’ to the satanic figure Corion; synthist Bry suddenly hurt his back on a short vacation that would bring about unintended consequences later. So yes, they were certainly in want!

The next two verses about going to another country and working for someone there feeding pigs and going hungry over it doesn’t really play out in the novel, unless one considers the ‘citizen’ they are ‘working’ for is an evil satanic agenda of debauching the youth as they had been ‘assigned’ to carry out. And they do their best to carry this evil agenda to fruition to the point where they are anything but economically ‘hungry,’ so that this ‘hunger’ is a spiritual one that is having its negative consequences in more ways than one. And no band members feels this hunger more than its front man, singer Erik. In Chapter Nine of Battle  of the Band, his wife Ger ‘betrays’ him by being with her personal assistant for sex as well as ‘exercise,’ for she has convinced herself that she is ‘fat’ because the tabloids say she is, which also leads to her serious bout with bulimia (referenced here) that she hid from her man. Angry over it, Erik leaves her and continues his self-pity over it even when she tries to apologize, which he will not accept—and then gets plastered with booze that evening, leading to him (as well as his ‘bro’ bassist Keith) winding up with mild heart attacks in a hospital, having added Bry’s back medication to their drunkenness. And their wanting to end their spiritual ‘hunger’ in the process.

Continue reading “Parable from Luke 15: The Prodigal Son Meets The Prodigal Band (Part Two)”

Parable from Luke 15: The Prodigal Son Meets The Prodigal Band (Part One)

Folks, this trilogy is called The Prodigal Band Trilogy for a reason! And the reason is this: the parable within the Gospels spoken to the Apostles by Christ Himself that gave the most inspiration to this trilogy was the Parable of the Prodigal (Lost) Son within the Gospel of Luke Chapter 15. The parable is below, and has been during my entire life one of my favorite parables. My other two favorite parables have also been referenced in my Biblical References Snippet posts—the Parable of the Laborers in the Vineyard and the Parable of the Talents. All three work together to impart my mission message, but it made more sense to me, what with my trilogy about a rock band that gains fame and fortune but loses their ‘souls’ so to speak, to call this the Prodigal Band Trilogy, where the ‘prodigal band’ meets (spiritually) the ‘prodigal son.’

Before I go on, let me explain the meanings of prodigal and prodigy. The ‘prodigal son’ is ‘lost’ because of wasteful extravagance. He is wasting his ‘inheritance’ (or, in the case of my prodigal band members) or ‘talents.’ Three of the band members, singer Erik, bassist Keith, and keyboard synthist Bry, are also child prodigies, possessing ‘extraordinary talent’ at singing and music playing as children through inheritance from ancestors. Instead of throwing their given talents into classical music or opera singing where they could make good incomes, they instead choose rock stardom, as they could then acquire extravagant fame and especially fortune. And we all know the lifestyles of rock stars, right? Sex, drugs, and rock and roll…

Below is the parable from Luke 15 (copyright-free King James Version):

Continue reading “Parable from Luke 15: The Prodigal Son Meets The Prodigal Band (Part One)”

Snippets of The Prodigal Band Trilogy: Biblical References Series, Episode Three—“The Parable of the Laborers of the Vineyard”


Several New Testament Parables given by Christ to His Apostles influenced how and why I wrote the three novels in The Prodigal Band Trilogy. One of these is from the Gospel of Matthew, Chapter Twenty, verses 1 through 16. It is called “the Parable of the Laborers of the Vineyard.” It is cited below, from the copyright-free public domain King James Version of the Holy Bible, the PDF version.

To sum up the message: The “householder” (God) “hires” “laborers” (missionaries) to reap new fruit (believers on Christ) within the vineyard (the world), beginning with those hired early in the morning (that is, early in the life of the “laborer”; children, teens or those in their twenties), then hired mid-day (“laborers” in their thirties), then later (“laborers” in their forties or fifties), then later (sixties and seventies) then the “eleventh hour” (those on their death beds or close to it…I actually know a couple of folks who accepted Christ as their Savior days or even hours before they died or ‘passed on’!). I myself, while I (with one exceptional time period I described in an earlier snippet) believed in God and Christ, never fully committed to God and Christ until I witnessed a miraculous event while in my mid-forties. The “laborers” in question are those who not only accept Christ but tell the world about why they should consider accepting Christ as well (and EVERY Christian author, fiction or non-fiction, needs to partake in this however God guides them!). That is, these “laborers” are on their “mission of God,” an expression I use often in the trilogy. The final verse, 16, says the last (to accept Christ) will be first (as they will die shortly) and the first shall be last (as they have a full life ahead of them, God willing), and that “many are called but few are chosen.” And among these “few” there just might be those that prior to accepting Christ led extremely evil lives! And the “few” that are “chosen” are “chosen” for a reason; for one thing, among these “few” that are chosen are those that “choose” to be “chosen.” God is calling the entire world, basically, but only few will choose this “calling.” The “payment” of course, is eternity with God in Heaven. And it doesn’t matter to God at what point in the lives of the “laborers” they do become workers for God, and it shouldn’t matter to one who works his or her entire life for God gets the same reward as one who works for God at the end of his or her life—so it shouldn’t matter to anyone working for God, either. Below is the parable.

Continue reading “Snippets of The Prodigal Band Trilogy: Biblical References Series, Episode Three—“The Parable of the Laborers of the Vineyard””

Snippets of The Prodigal Band Trilogy: Biblical References Series, Episode Two—Gnawing of “Bones Forever.”

I had originally called this post “Episode One.” Sorry about that, it is Episode Two.

The previous Biblical Reference post here about “weeping and gnashing of teeth” was used to point out that the evil satanic character Corion would mete out retribution onto those he commanded if they did not carry out his will. But Corion never says anything about ‘gnashing’ of teeth on the bones of those wayward minions—he uses the term “gnaw” and “gnawing.” While both ‘gnashing’ and ‘gnawing’ mean pretty much the same thing—teeth scraping on bones or whatever—I used the term ‘gnaw’ because it is more commonly used. Everyone knows about the gnawing of rodents on wood, on nuts, on gardens, on leftover food such as dog or cat food; gnawing is why rodents have those sharp fanged front teeth that they have.

There are only two references to ‘gnaw’ or ‘gnawing’ used in the Bible; I learned this by using Strong’s Concordance, which defines both in a similar way as it defines ‘gnashing,’ which is only found in the New Testament referring to Christ’s “weeping and gnashing of teeth” quotes in Matthew and Luke Gospel verses. But both ‘gnaw’ in Zephaniah 3:3 and ‘gnawing’ in Revelation 16:10 make the same connotations, except that while in Zephaniah the ‘gnaw’ is on bone, in Revelation the ‘gnawing’ is on the tongue ‘for pain.’ Zephaniah’s ‘gnaw’ on bone refers to evil leaders within Jerusalem that “are evening wolves; they gnaw not the bones till the morrow.” (KJV) One could compare the evil Corion to these evil leaders in Jerusalem. So one could say that Corion’s ‘gnaw on bones forever’ has the same connotation as Zephaniah’s use of the word. However, in Revelation 16:10, the gnawing is on the “tongues for pain” and the ones doing the ‘gnawing on their tongues for pain’ are likely those who refused to repent of their deeds in the Revelation time-frame, which could mean either Corion’s minions had their tongues gnawed on by Corion or the evil minions gnawed on their own tongues. In The Prodigal Band Trilogy, the connotation is that Corion or his Demons did the ‘gnawing,’ but not one tongues, but bones. Forever.

The term ‘gnaw on bones forever’ is used several times in all three novels that make up the trilogy, and all refer to Corion’s gnawing on bones of either wayward minions or on the forces of Good, such as the angels called The Tooters who work for The Creator, God.

Continue reading “Snippets of The Prodigal Band Trilogy: Biblical References Series, Episode Two—Gnawing of “Bones Forever.””

Snippets of The Prodigal Band Trilogy: Biblical References Series, Episode One—“The Outer Darkness, Where There Will Be Weeping and Gnashing of Teeth.”

Of all the Bible verses spoken by Jesus Christ Himself I have been aware of for many years, this and  other verses in Matthew and Luke speaking of “the outer darkness, where there will be weeping and gnashing of teeth” has stuck with me for many, many years. I figured the “outer darkness” referred to Hell and this “weeping” by those who were in Hell made sense. Who wanted to die and go to Hell? It was the “gnashing of teeth” part I had no idea about.

The word “gnashing” in the dictionary means this: to bite or chew by grinding the teeth together, striking the teeth together by grinding.

A similar word I used often in The Prodigal Band Trilogy, “gnaw,” has this meaning: to bite, chew on, or erode with the teeth. The word “gnaw” usually refers to rodents chewing or “gnawing” on wood, nuts, plants, or whatever rodents gnaw on for food or shelter, prominently with large and long upper front teeth. I use “gnaw” mostly referencing the devil character, Corion, as well as his Demons, warning his evil minions to do what he asks, “…or I will gnaw your bones forever.” In Hell, or the Abyss in which he resides (on God’s or The Creator’s orders), which is where Corion’s evil minions will find themselves after judgment.

Note: Since those who do the will of the devil character will find themselves in Hell anyway unless they repent of their evil, and Corion would gnaw on them anyway, why is Corion even threatening these folks if they do not do his will? Because these folks worship Corion and believe this evil devil is in fact god! So they force themselves to do these evil deeds not realizing he is only deceiving them. Corion, the Satan of this trilogy, is in fact the father of lies and deception within the trilogy.

This post is on the “gnashing of teeth” reference; the “gnawing” on bones forever reference will appear next week. But the themes and context are similar though the words are somewhat different. Gnaw and gnawing are used once each in the Bible, in the Old Testament Book of Zephaniah and the New Testament Book of Revelation.

Continue reading “Snippets of The Prodigal Band Trilogy: Biblical References Series, Episode One—“The Outer Darkness, Where There Will Be Weeping and Gnashing of Teeth.””

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