Talent For A Mission: Chapter Five (Part Two)

This is a continuation of the previous post of Talent For A Mission, Chapter Five, Part One. Below is Chapter Five, Part Two, the final part of the final chapter of Talent For A Mission, © 2024 Deborah Lagarde. Part One deals with using characters, personalities and roles, and knowledge of national characteristics and the possibility that some target readers has been involved with cults. This final post opens with the possibility that maybe, just maybe, some target readers are members of families some like to call ‘the elites.’ Part Two is below.

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Talent For A Mission: Chapter Four (Part Five)

Chapter Four of Talent For A Mission ends with the final verses of Luke 15: 25-32 of the Parable of the Prodigal Son, where the brother of the prodigal son, who has always been faithful to his father and has always done the work his father required, becomes angry with the father because his “lost” and “riotous living” younger brother, upon returning to his father, is feted with a fatted calf—while this always faithful son was NEVER treated with such a reward! So this older brother gets on his dad’s case for this “royalty” treatment to a wayward brother who wasted his inheritance when he could have not wasted it.

Below are the verses from Luke 15:25-32—

{15:25} Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

{15:26} And he called one of the servants, and asked what these things meant.

{15:27} And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.

{15:28} And he was angry, and would not go in: therefore came his father out, and intreated him.

{15:29} And he answering said to [his] father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

{15:30} But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

{15:31} And he said unto him, Son, thou art ever with me, and all that I have is thine.

{15:32} It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

To sum up, the elder son is angry because the younger ‘prodigal’ son is getting a hefty “fatted calf” reward just because he gave up the “riotous” lifestyle and returned to his father, a hefty reward father never had given to him. One would think the elder son would be thrilled his younger brother gave up that wasteful lifestyle and returned to his father after learning the negative consequences of that wasteful lifestyle.

Continue reading “Talent For A Mission: Chapter Four (Part Five)”

Talent For A Mission: Chapter Three

Chapter Three of Talent For A Mission (© 2023 Deborah Lagarde) is posted in its entirety in this post since it is a short chapter and is based on the Gospel of Luke Chapter 15 Parable of the Prodigal Son that my The Prodigal Band Trilogy is based upon. Below is the entire Chapter Three of Talent For A Mission:

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Talent For A Mission, Chapter One (Part One)…The Why

I am only providing, in this post, “the why” for this “guide” or “manual” as to why I think it might be a good idea for authors who claim to believe on Jesus Christ to use their writing “talent” to try to convince others of their own free will to repent of whatever sins and accept Christ as Lord and Savior–to be “born again.” That is, having been born of water (in the flesh), to be born “again” in the Spirit. And now is the time for me to present this “guide,” for it seems more and more as if the world has gone crazy, especially now with wars and rumors of wars in the Middle East. To the point where many preachers are now claiming we are either in “the end times” or fast approaching “the end times.”

Maybe. Maybe not. But whether we are coming close to “the end times” or not, it is still a good idea to follow what Christ told His Apostles upon His resurrection return (before going up to Heaven):  to make Disciples of all nations (as said in Matthew 28:19–“Go ye therefore and teach all nations…”). A “mission of God” so-to-speak. From Chapter One of Talent For A Mission, copyright © 2023 by Deborah Lagarde:

Continue reading “Talent For A Mission, Chapter One (Part One)…The Why”

Coming Next: Talent For A Mission

I am still working on completing Talent For A Mission, which is a manual or guide or encouragement…call it what you will…for Christian authors of (mostly) fiction novels or stories or short novels to use the “talent” God gave them to get the Word out about why one should consider or choose or ‘re-choose’ accepting Christ as Lord and Savior. To do what Christ (after His resurrection) told His apostles to do–make disciples of all nations (at the end of the Gospel of Matthew Chapter 28, for one).

The Prodigal Band Trilogy is based on the Luke 15 Parable of the Prodigal Son. Talent for a Mission is based on another parable, the Parable of the Talents, from the Gospel of Matthew 25: 14-30 (from the King James Bible PDF version):

{25:14} For [the kingdom of heaven is] as a man
travelling into a far country, [who] called his own servants,
and delivered unto them his goods. {25:15} And unto one
he gave five talents, to another two, and to another one; to
every man according to his several ability; and straightway
took his journey. {25:16} Then he that had received the five
talents went and traded with the same, and made [them]
other five talents. {25:17} And likewise he that [had
received] two, he also gained other two. {25:18} But he that
had received one went and digged in the earth, and hid his
lord’s money. {25:19} After a long time the lord of those
servants cometh, and reckoneth with them. {25:20} And so
he that had received five talents came and brought other five
talents, saying, Lord, thou deliveredst unto me five talents:
behold, I have gained beside them five talents more.
{25:21} His lord said unto him, Well done, [thou] good and
faithful servant: thou hast been faithful over a few things, I
will make thee ruler over many things: enter thou into the
joy of thy lord. {25:22} He also that had received two
talents came and said, Lord, thou deliveredst unto me two
talents: behold, I have gained two other talents beside them.
{25:23} His lord said unto him, Well done, good and
faithful servant; thou hast been faithful over a few things, I
will make thee ruler over many things: enter thou into the
joy of thy lord. {25:24} Then he which had received the one
talent came and said, Lord, I knew thee that thou art an hard
man, reaping where thou hast not sown, and gathering
where thou hast not strawed: {25:25} And I was afraid, and
went and hid thy talent in the earth: lo, [there] thou hast
[that is] thine. {25:26} His lord answered and said unto
him, [Thou] wicked and slothful servant, thou knewest that
I reap where I sowed not, and gather where I have not
strawed: {25:27} Thou oughtest therefore to have put my
money to the exchangers, and [then] at my coming I should
have received mine own with usury. {25:28} Take therefore
the talent from him, and give [it] unto him which hath ten
talents. {25:29} For unto every one that hath shall be given,
and he shall have abundance: but from him that hath not
shall be taken away even that which he hath. {25:30} And
cast ye the unprofitable servant into outer darkness

In other words, if God gave an author the talent to author for His purpose, then that author ought to use that talent in writing, to “make disciples of all nations,” and for other purposes promoting good as opposed to evil, or for the purpose of exposing evil (using fiction or non-fiction). That is the purpose of my writing a ‘manual’ so-to-speak, to promote the idea that if an author believes on Christ, then that author should perform that ‘mission’ that God gave him or her.

The next post will be the first chapter of Talent For A Mission, which tells why a Christian author should take that ‘mission,’ and why I was inspired to write this ‘manual’ in the first place. Cheers!

When Bad Events Lead to Good Outcomes: Snippets from The Prodigal Band Trilogy and The Murder Rule, Part Two

I said in the previous post that my next post in this new snippet series would be in mid-March, so, here it is, mid-March, after a ‘spring break’ camping trip with family. While during most of the trip I did hiking through forest-river areas, I did consider what could make up the second post—which is similar to the first post about an evil man who repents of his evil and accepts Christ as Lord and Savior in his death bed. Yet in this post, the ‘accepter’ so-to-speak is minutes or even seconds away from death by murder, and this event takes place within Part One of The Murder Rule. And did this victim, Denny Spradlin, a rock star and friendly rival with members of the prodigal band Sound Unltd, actually repent and accept Christ in such a short time before death took him, or is that how his band mate, Blake Fenmore, interpreted a statement the victim left in a metal strong box? Note: Both Denny and Blake are featured in Battle of the Band.

The snippet below (© copyright 2023 by Deborah Lagarde), from Chapter One of The Murder Rule (Part One), contains an email letter from Blake to ‘CalEdit’ of the alternative pop culture magazine, X-Zine, sent in 2005, asking X-Zine to investigate what Blake sees as the murder of his Wolfin band mate and best friend, Denny, in early 1996; Blake had originally told the media it was a suicide or drug overdose, but did so out of fear that if he revealed it was murder, he too would be ‘murder-ruled.’

Continue reading “When Bad Events Lead to Good Outcomes: Snippets from The Prodigal Band Trilogy and The Murder Rule, Part Two”

Christian Authors: God Gave You a Talent—Use It! Or At Least Consider It a ‘New Year’s Resolution’

Welcome to 2022! Happy New Year!

There is a possibility that in the near future I will be publishing a ‘guide’ or ‘manual’—call it what you will—for Christian authors, called (maybe) Talent for a Mission, based somewhat on the Parable of the Talents in the Gospel of Matthew, Chapter 25, verses 14 through 30. Remember the one who received a talent but hid it? Well, guess what? The giver of the talent took the talent away from the one who wouldn’t use it!

In other words—Christian author or not—if you don’t use the talent God gave you, God will ‘take away’ that talent, which, in this case, is the talent of writing and being an author.

Continue reading “Christian Authors: God Gave You a Talent—Use It! Or At Least Consider It a ‘New Year’s Resolution’”

Snippets of the Prodigal Band Trilogy Biblical Reference Series, Episode Seven: God, Not Satan and Not the Elites, Is In Control (and He Even Controls Satan)

The Biblical Reference Snippet Series within The Prodigal Band Trilogy continues with this possibly final post in the series (unless I can come with another one). I am including this because several parts of the three-books-in-one trilogy claim that God is in control, not any person who thinks he or she is in control of local or world events—the so-called ‘world controlling’ elites definitely think they are in control because of their money or power—and not the one who wants to be ‘like the Most High’ (Isaiah 14), Satan/Lucifer, either.

If Satan was in control, would Earth even exist with life on it? Because Satan loves death and destruction. If those Satan thinks he controls, the elites who think they control everything, were actually in control, then why has it taken them so long—thousands of years—to get control? Because Satan deceives them into believing they are in control, because Satan, the ‘Adversary,’ is the ultimate deceiver.

Biblical references show this from the point of view of God the Almighty (the Old Testament Book of Job Chapters One and Two), and His Son, Christ (Matthew Chapter Four).

In Job Chapter One, starting with verse 6, Satan ‘presented himself before’ God, and they converse, with Satan ‘ordering’ God to ‘put forth thine hand’ and ‘touch all that he (Job) hath, and he will curse thee (God) to thy face” (Job 1:11). But God tells Satan, ‘Behold, all that he hath is in thy (Satan’s) power; only upon himself (Job) put no forth thine hand. So Satan went forth from the presence of the Lord’ (Job 1:12). Sounds to me like God controlling Satan to me, as in the rest of the chapter Satan does all sorts of damage to Job’s resources and even children, but does not hurt Job, who in anguish still refuses to curse God, saying (to paraphrase verse 21), the Lord giveth and the Lord taketh away. And then comes Chapter Two, where, again, Satan wants to destroy Job and have Job curse God, but God refuses to allow it:

{2:3} And the LORD said unto Satan, Hast thou considered

my servant Job, that [there is] none like him in the earth, a

perfect and an upright man, one that feareth God, and

escheweth evil? and still he holdeth fast his integrity,

although thou movedst me against him, to destroy him

without cause. {2:4} And Satan answered the LORD, and

said, Skin for skin, yea, all that a man hath will he give for

his life. {2:5} But put forth thine hand now, and touch his

bone and his flesh, and he will curse thee to thy face. {2:6}

And the LORD said unto Satan, Behold, he [is] in thine

hand; but save his life.

So Satan brings upon Job ‘boils’ on his skin from head to toe, which Job deals with by scraping the boils among ashes. Job’s wife then enters the picture:

{2:9} Then said his wife unto him, Dost thou still retain

thine integrity? curse God, and die. {2:10} But he said unto

her, Thou speakest as one of the foolish women speaketh.

What? shall we receive good at the hand of God, and shall

we not receive evil? In all this did not Job sin with his lips.

So what is the point? One, Job, in great pain, still refused to ‘curse God and die’ though Satan ‘knew’ that Job would do such a thing (and did Satan use Job’s wife to try to convince Job to do so?). Two, did Satan take Job’s life after God told Satan not to take his life (when God told Satan to spare his life)? No, because God told Satan not to take his life. Further, why did Satan show up with the ‘sons of God’ (that is, the angels) in the first place? Likely, to ‘prove’ to God that he, Satan, was just as powerful as God and also to tempt God. But God was not tempted by Satan; he used Satan to make a point about Job, that Job would not give in to Satan’s desires. So, did Satan control God or did God control Satan? Did Satan kill Job? No, because God told Satan not to kill Job.

And speaking of controlling Satan, Christ, the Son of God and God made flesh, had a similar encounter with Satan in Matthew Chapter 4, right after John the Baptist baptizes Christ and then Christ gets into the ‘wilderness.’

{4:1} Then was Jesus led up of the Spirit into the

wilderness to be tempted of the devil. {4:2} And when he

had fasted forty days and forty nights, he was afterward an

hungred. {4:3} And when the tempter came to him, he said,

If thou be the Son of God, command that these stones be

made bread. {4:4} But he answered and said, It is written,

Man shall not live by bread alone, but by every word that

proceedeth out of the mouth of God. {4:5} Then the devil

taketh him up into the holy city, and setteth him on a

pinnacle of the temple, {4:6} And saith unto him, If thou be

the Son of God, cast thyself down: for it is written, He shall

give his angels charge concerning thee: and in [their] hands

they shall bear thee up, lest at any time thou dash thy foot

against a stone. {4:7} Jesus said unto him, It is written

again, Thou shalt not tempt the Lord thy God. {4:8} Again,

the devil taketh him up into an exceeding high mountain,

and sheweth him all the kingdoms of the world, and the

glory of them; {4:9} And saith unto him, All these things

will I give thee, if thou wilt fall down and worship me.

{4:10} Then saith Jesus unto him, Get thee hence, Satan:

for it is written, Thou shalt worship the Lord thy God, and

him only shalt thou serve. {4:11} Then the devil leaveth

him, and, behold, angels came and ministered unto him.

So, when Christ told Satan, to ‘get thee hence,’ Satan left Him. So, did Satan control Christ or did Christ control Satan? Then, in Matthew 16, Christ is telling His apostles that He is going to go to Jerusalem and be killed, and rise again on the third day (16:21). Then Peter begs Him not to do that (16:22). Then Christ tells Peter:

{16:23} But he

turned, and said unto Peter, Get thee behind me, Satan: thou

art an offence unto me: for thou savourest not the things that

be of God, but those that be of men.

Then in Luke 22:3—

{22:1} Now the feast of unleavened bread drew nigh,

which is called the Passover. {22:2} And the chief priests

and scribes sought how they might kill him [Christ]; for they feared

the people.

{22:3} Then entered Satan into Judas surnamed Iscariot,

being of the number of the twelve [apostles]. {22:4} And he went his

way, and communed with the chief priests and captains,

how he might betray him [Christ] unto them. {22:5} And they were

glad, and covenanted to give him money [thirty pieces of silver]. {22:6} And he

promised, and sought opportunity to betray him [Christ] unto them

in the absence of the multitude.

That is, Satan’s spirit can actually enter people. Since Judas Iscariot was the one apostle who betrayed Christ for ‘thirty pieces of silver,’ it makes sense that Satan’s entrance into Judas would aid this cause, which, as Christ had told Peter and the rest in Matthew 16, was going to happen anyway. So, did Satan enter Judas because Judas wanted Satan to enter Judas, or because Satan was doing God’s will so that Judas would betray Christ, so that Christ would become the ultimate sacrificial lamb? (Remember, we’re talking Passover time here.)

Continue reading “Snippets of the Prodigal Band Trilogy Biblical Reference Series, Episode Seven: God, Not Satan and Not the Elites, Is In Control (and He Even Controls Satan)”

Parable from Luke 15: Prodigal Son Meets The Prodigal Band (Part Four)

We have come to the end of this sub-set of episodes of Biblical References snippets within The Prodigal Band Trilogy where The Prodigal Band meets the Prodigal Son (from Luke Chapter 15). Part One is here; Part Two is here, and Part Three is here. This Part Four finishes this set and is based on the verses from Luke 15: 20 until the end of the parable. Having spent his inheritance on reprobate living, then having spent it all until there was nothing left, the prodigal son is forced to eek out an existence feeding pigs, wishing he was back home and not literally starving while his father’s servants have plenty to eat. So he decides to return to his father as a ‘hired’ servant. From Luke 15, the Parable of the Prodigal Son:

{15:20} And he arose, and

came to his father. But when he was yet a great way off, his

father saw him, and had compassion, and ran, and fell on his

neck, and kissed him. {15:21} And the son said unto him,

Father, I have sinned against heaven, and in thy sight, and

am no more worthy to be called thy son. {15:22} But the

father said to his servants, Bring forth the best robe, and put

[it] on him; and put a ring on his hand, and shoes on [his]

feet: {15:23} And bring hither the fatted calf, and kill [it;]

and let us eat, and be merry: {15:24} For this my son was

dead, and is alive again; he was lost, and is found. And they

began to be merry.

Continue reading “Parable from Luke 15: Prodigal Son Meets The Prodigal Band (Part Four)”

Snippets of The Prodigal Band Trilogy: Biblical References Series, Episode Three—“The Parable of the Laborers of the Vineyard”


Several New Testament Parables given by Christ to His Apostles influenced how and why I wrote the three novels in The Prodigal Band Trilogy. One of these is from the Gospel of Matthew, Chapter Twenty, verses 1 through 16. It is called “the Parable of the Laborers of the Vineyard.” It is cited below, from the copyright-free public domain King James Version of the Holy Bible, the PDF version.

To sum up the message: The “householder” (God) “hires” “laborers” (missionaries) to reap new fruit (believers on Christ) within the vineyard (the world), beginning with those hired early in the morning (that is, early in the life of the “laborer”; children, teens or those in their twenties), then hired mid-day (“laborers” in their thirties), then later (“laborers” in their forties or fifties), then later (sixties and seventies) then the “eleventh hour” (those on their death beds or close to it…I actually know a couple of folks who accepted Christ as their Savior days or even hours before they died or ‘passed on’!). I myself, while I (with one exceptional time period I described in an earlier snippet) believed in God and Christ, never fully committed to God and Christ until I witnessed a miraculous event while in my mid-forties. The “laborers” in question are those who not only accept Christ but tell the world about why they should consider accepting Christ as well (and EVERY Christian author, fiction or non-fiction, needs to partake in this however God guides them!). That is, these “laborers” are on their “mission of God,” an expression I use often in the trilogy. The final verse, 16, says the last (to accept Christ) will be first (as they will die shortly) and the first shall be last (as they have a full life ahead of them, God willing), and that “many are called but few are chosen.” And among these “few” there just might be those that prior to accepting Christ led extremely evil lives! And the “few” that are “chosen” are “chosen” for a reason; for one thing, among these “few” that are chosen are those that “choose” to be “chosen.” God is calling the entire world, basically, but only few will choose this “calling.” The “payment” of course, is eternity with God in Heaven. And it doesn’t matter to God at what point in the lives of the “laborers” they do become workers for God, and it shouldn’t matter to one who works his or her entire life for God gets the same reward as one who works for God at the end of his or her life—so it shouldn’t matter to anyone working for God, either. Below is the parable.

Continue reading “Snippets of The Prodigal Band Trilogy: Biblical References Series, Episode Three—“The Parable of the Laborers of the Vineyard””

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